نوع مقاله : مقاله پژوهشی
نویسنده
دانشیار بخش جامعه شناسی دانشگاه شیراز
چکیده
کلیدواژهها
موضوعات
عنوان مقاله [English]
نویسنده [English]
In any social system, mechanisms are required to ensure compliance with norms and regulations, forming the foundation of social control. In an Islamic system, three main factors contribute to social control:
The Islamic government,
The practice of enjoining good and forbidding evil,
Internalized moral regulation.
Faith in monotheism and the motivation for divine closeness serve as the primary bases for individual moral control. At the social level, enjoining good and forbidding evil function as regulatory mechanisms, while at the macro level, the Islamic government oversees societal order. This tri-layered structure contrasts with secular societies, where governance relies primarily on centralized state control. In an Islamic society, which is based on a justice-oriented culture, social and individual responsibility are emphasized, making enjoining good and forbidding evil a critical practice. In contrast, in dominant (secular) cultures, citizenship rights are dictated and enforced through centralized legal frameworks. However, in a justice-oriented culture, religious sources, particularly the Quran, define citizenship rights, with individuals bearing both worldly and spiritual responsibility for upholding them. If individuals neglect these responsibilities, enjoining good and forbidding evil serve as mechanisms to guide and remind citizens of their duties. This study explores how enjoining good and forbidding evil function differently within justice-oriented and dominant cultural paradigms concerning citizenship rights.
کلیدواژهها [English]